QUALSEX (Converted)
SEX AS A COMPONENT OF A HIGH QUALITY LIFESTYLE
Some years ago I wrote an article entitled Life Lived as High Art.
My thesis was that life can be lived on the animal level: eating to survive and
working to eat. Or, with a little planning, flare, dedication, and a smidgin of
luck, eating, working, and leisure activities can be approached as forms of High
Art. Our French cousins can teach us a good deal about this. The present paper is written as
a further chapter in that thesis. It is intended neither as another "Pleasures of
Sex", neo- Kamisutra, or tour of erotica. Rather, it is written in the spirit of
a swimming coach who warns beginning students that they should stay away from the deep end,
at least until they learn to doggy paddle.
I was fortunate in growing up with parents, teachers, and spiritual leaders united
in instilling in my generation an understanding that there was a Wisdom of the Ages
and that we would be well advised to heed it's counsel, adhering to the established
moral order -- defined to include the value of postponed satisfactions (high on the list
of which was postponing adult sex until we'd concluded our education and entered
on a career in which we could afford to purchase a home and maintain a wife and family)
-- an order reflecting the tried and tested experience of untold generations.
With maturity, experience , and a good deal of reflection, I'm convinced that these
home truths were well founded despite the scoffing of contemporary situational ethicists
and today's enjoy-it-all-as-soon-as-you-can philosophers. I am persuaded that God's Ten Commandments and His ancillary prophetic commentaries expanding His views on
morality, are based on His infinite wisdom, experience, and knowledge of the human
condition. And that He did this for the purpose of optimizing human pleasure and
satisfaction rather than with the intention of crabbily injecting into life a bleak and arbitrary
series of "Don't do this', and don't do thats", as many wrongly and short-sightedly
prefer to interpret matters.
The age between twelve and seventeen, commonly known as the "teens", is one of the
most formative and memorable passages of life. It can be filled with the excitement
of learning and experiencing new things, providing choice memories for eternity,
or it can be a literal hell for teens without adequate home support, good friends, or established
limits beyond which they know and understand that they will encounter dangers beyond
their abilities to cope.
I've come to appreciate the wisdom which surrounded youthful social encounters until
the last generation with such innocent pleasures as Pass the Message, during which
boys and girls experienced the exquisite excitement of whispering a message (always
humorously garbled by the time it makes full circle) close to the face of one of the opposite
sex a couple or three years before getting up courage to try a first kiss; of playing
Pass the Button, during which one
experienced the infinitely erotic sense of momentarily touching a pretty young lass's
hand, long before one has worked up courage to actually walk hand in hand with a
girlfriend; or dancing the Virginia Reel or Dashing White Charger, presenting the
opportunity to measure all the young people of the opposite sex in one's social circle against
one's mental persona
of the ideal mate, long before undertaking serious dating. And all of this pleasurable
misery of early sexual awakening taking place without the danger of pregnancy to
an unprepared young woman or scotched life plans (or, more often, denied responsibility) for the boy.
Recent surveys suggest that eighty per cent of American youth have engaged in sex
by the age of seventeen. And a study by some BYU professors puts forward the argument
that the numbers, while significantly lower among LDS youth, are still startlingly
high. What an extravagant waste of youthful innocence. While it's perhaps hard for the
present precocious generation to believe, our Victorian forebears testify to the
erotic excitement of merely glimpsing a well turned ankle as a long gown was lifted
to enter a carriage or mount a staircase. Nor is literature devoid of examples of the pleasures
of generations of young folks growing up without sex at age twelve or fourteen --
viz. Tom Sawyer's innocent infatuation with Becky Thatcher. The Wisdom of the Ages teaches that by postponing the act of jumping in at the deep end while still learning
to swim, the "pleasurable misery" of teenage sexual awakening can be extended for
years. Anyone familiar with the concept of diminishing marginal utility knows that
any pleasure taken in excess is soon sated and, indeed, can turn bitter, i.e. become
a disutility
. But the delights of ice cream (or sex) -- indeed, any special taste -- taken in
moderate doses can give joy for a lifetime.
As can be seen from the foregoing example, the writer is an economist by trade, and
in addition to trafficking in utilities and disutilities and profits and losses,
economists are much given to the concepts of maximizing, optimizing, and "satisficing"
(i.e. obtaining a minimally acceptable result with least effort -- "getting by"). And
for the life of me I can't understand why anyone would wish to "push beyond the envelope"
just for a momentary thrill, before one has yet learned to doggy paddle, reducing
or eliminating a long-term pleasure which any sensible person would wish to maintain
and extend as long as possible. Certainly there is place in life for seeking the
adrenalin rush of such dangerous sports as skydiving, sailplaning, and rock-climbing.
But even the most daredevilish teenager is well-informed enough not to try his luck at
any of these activities without adequate prior instruction and practice.
Life can be visualized as a test, in which the most able and dedicated receive high
marks in terms of personal satisfaction, peer admiration, and material rewards, while
dullards just stumble through with a passing grade, and loafers fail the course.
To be sure, there is a role in life for "satisficing", i.e. doing just enough to get
by without investing umwarranted time or effort to achieve goals not worth higher
investment of resources. But why, with regard to one of life's most elemental and
pleasurable features, would one wish to rush into the test to "prove oneself" before adequate
preparation, failing or merely satisficing rather than maximizing (or at least optimizing)
one's long-term enjoyment. Which is exactly what the teenage passage is intended by nature to permit, through providing six or eight, or ten, pr twelve years
for more or less innocent exploration and experimentation with the mysteries and
eroticism of sex before taking the plunge at the deep end.
Much of the problem is, of course, that with the good medical attention and adequate
nourishment available in the modern world, humans are maturing at an every younger
age. First menses occurred during the Middle Ages on average at eighteen. Twelve
is not uncommon today. Studies show that that marriage most commonly occurs five years
after the start of serious dating. With twelve year olds now starting to date, where
fifteen or sixteen was more usual a generation or two ago (and, of course, the formality of marriage before sex is and ethically far less compelling consideration than formerly),
the current generation starts with a strike against it in trying to stay the course
until adulthood. Of course this is just one more powerful argument for parents to hold firm on not permitting dating untial age sixteen.
At another time and in other cirumstances, the Mormon leader Brigham Young once said
that "an unmarried man of eighteen is a menace to society". And taking into account
what has been said above, this is perhaps no less, and maybe even more so today,
though socially, it is impossible for a young man to complete his educational preparation
for life so soon, adding yet another dimension to the problem of youth and sex.
Notwithstanding these problems, good students start with page one of a well-written
text adapted to the learning needs of the uninitiated, proceding carefully laid out
chapter by carefully laid out chapter, answering the questions provided at the end
of each section before proceding to the end of the text. Of course, one can always cram
the course, reading the first chapter, skimming a few pages in the middle, then jumping
to the end. And so it is with approaching mature sex. As one who's taught in half
a dozen universities in seven countries over the past quarter century, and has seen
four of my own children successfully make the teen age passage, I can assure young
readers that no crammer, to my knowledge, ever receives much more than a middling
grade for the course. And who wants to be a middler in one of the most pleasurable and significant
aspects of life, relating not only to one's personal satisfaction, but affecting
one's posterity to the last generation of mankind?
Let's take a closer look at the sex act itself, which under contemporary circumstances
so many thirteen and fourteen years olds seem so anxious to race towards, being willing
to sacrifice in the process the innocent erotic experiences of more gradual maturation, which, as has been argued above, are no less worthwhile or rewarding. And
which is our generation of extended educational preparation take on even more importance
than in previous generations.
It should be understood, but usually isn't, by such precipitate young people, that
after completing the initiatory steps, say, taking in a special movie, play, or musical
presentation with the object of one's affection, perhaps followed by a late meal
in a favorite restaurant and some preliminary nuzzling on the way home (all the enjoyments
of which are available even to those willing to restrain their final sexual appetites),
the sex act itself, however pleasureful, takes no more than three minutes to perform, including its "high" of at most
fifteen seconds.
And while anyone still engaged in the profound experience of discovering the other
sex may find this hard to believe, most of the truly memorable "highs" of life are
family or workplace not sex related.
While one may vividly recall half a dozen individual sexual experiences, usually associated
with a special place or event, this is usually associated with the memory of the
wedding of a well-loved family member, the birth of a child or grandchild, a graduation, promotion, desired work assignment, or memorable vacation trip which persist
(the author of God is an
Englishman
had his protagonist remember where each of his children was conceived).
It is a fact however that ninety-nine point nine per cent of sex acts quickly fade
into the tapestry of life.
The main problem with hastening sexual maturity is that while the frisson
of looking forward to a weekend date can bring week long pleasure, and tentative shoulder
to shoulder or leg to leg contact in the car while driving a date to a movie, ski
outting, or dance; or an innocent tussle among double dating girls and boys while
playing volleyball at the beach can keep one excited for much of the following week;
but once one has experienced mature sex, there is no return to innocent eroticism.
One must have it all from then on. And in regular doses.
Thus the wisdom of the ages which says this maximum pleasure of life should be postponed
until both boy and girl have reached maturity and are prepared to enter into a lasting
relationship which will provide love, protection, and assured mutual care, as well as care for the next generation, apart from the maternal and paternal attention
which has watched over them during their own growing up process.
If mistakes are made (and the evidence shows that even well-informed youth simply
do not take precautions before engaging in casual sex), unplanned and most often
unwanted offspring can of course be given up for adoption, or an unplanned wedding
take place -- often drastically altering the life plans of of the couple. Or in today's circumstances,
resort can be made to abortion -- with all its as yet poorly understood psychological
affects and risks to future reproduction. But evidence suggests that more often than not any of the three routes, results in bad memories dogging one for life.
And if the child is kept, the immature mother is often handicapped in enjoying the
lifestyle to which most young people of today have become accustomed.
The writer grew up in a loving, but reasonably strict environment. And the older
he gets the more he appreciate the virtues of clearly defined limits, with emphasis
on the values of postponed satisfactions which his generation (of both sexes) were
expected to accept. While at that time the evidence was only beginning to appear in the literature,
parents, teachers, religious leaders, and an occasional invited physician cautioned
us against tobacco, alcohol, coffee (and premature sex).
Forty years later the evidence is in hand -- in overwhelmingly pursuasive form. Smoking
is the principal cause of cancer, and cancer is second only to heart attacks as the
principal cause of premature death in the United States. Almost ten per cent of
humankind is pre-disposed to alcoholism, and the overuse of alcohol is a leading factor
in career failure, family breakup, and premature death. Children born to alcoholic
mothers suffer from low birth weight, resulting in mental impairment and chronic
physical problems which follow them through life.
A little later in arriving, the evidence is now beginning to come in with regard to
premature, illicit sex, as with alcohol and tobacco. And it tells us that unwanted
pregnancy is neither as rare nor without personal and social penalties as some have
argued.
Teenage pregnancies (and abortions) are rising alarmingly nationwide. More than half
the births in the nation's capital are illegitimate. The school dropout rate is
appalling, portending major problems for the future. Welfare payments to single
mothers and their children are already a major item in the dangerously unbalanced Federal
Budget.
While it may take some time yet for society to digest the fact that low quality (unplanned,
illegitimate) sex is one of life's big "downers", like smoking, alcohol, and drug
use, the pendulum will inevitably swing and the reasons society long ago decided
to "license" marriage and restrict inheritance to "legitimate" (recognized in law)
children will again be understood.
Sociologists and psychologists are coming to realize that mot only children but adults
flourish best under stable living conditions, and that casual, unpredictable, and
constantly altering relationships are damaging to the human psyche. A noted national
columnist George Will has recently characterized the emergence of street gang violence
as a reflection of the abandonment of traditional cultural norms societies had in
the past learned by trial and error that it was necessary to inculcate in youth as
firm limits to individual action in order to permit the emergence of civilization. With
no such civilizing limits in today's "all is permitted society", Will sees street
gangs as a genetically-programmed return by teenage boys to the "Hunter/Warrior bands"
which characterized mankind during the millions of years preceding the last four or five
brief millenia of civilized life.
Further, the unanticipated results of unplanned and unwanted pregnancy can be devastating,
not only to the single mother, but to the child, often disrupting important intergenerational
relationships with grandparents -- which are most often entirely foregone on the male parental side and often impose extraordinary and sometimes damaging
burdens on the maternal grandparents.
And now we have the spreading epidemic of AIDS to confirm that an All-Knowing and
All-Benificent God (or a keenly socially observant and extraordinarily insightful
Moses) knew what he was doing in giving his Ten Commandments for living including
the commandments against onanism, "unnatural relations", fornication, and adultery.
Given time, we humans, as His children, gifted in measure with His intelligence, will
inevitably rediscover this wisdom for ourselves. He has simply tried to save us
time and misery by giving us few pointers in advance about how to play the game of
life, based on His experience as Creator of "worlds without number". If we would only bring
ourselves to devote the same dedication we give to Great Music, Big Business, and
Major League Sports to High Art Life and High Art Sex, we could add another dimension
to the pleasure of living while avoiding many, if not all, the miseries of broken families,
unwanted children, mounting taxes in support of rising social welfare outlays, and,
now, the terminal threat of AIDS spread by casual sex with partners of dubious precedence.
It is hoped that more than few readers of this paper may choose to direct themselves
towards becoming practitioners of Sex as a Component of Life Lived as High Art
, including the decision to postpone fifteen seconds of instant gratification in favor
of completing the teen-age primer of life so they can with appropriate preparation
graduate to a lifetime of carefully optimized satisfaction and joy.
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